Journal for the History of Analytical Philosophy <p>JHAP aims to promote research in and discussion of the history of analytical philosophy. <a href="/jhap/about">Read more ...</a></p> McMaster University en-US Journal for the History of Analytical Philosophy 2159-0303 <p>The Public Knowledge Project recommends the use of the Creative Commons license. The Journal for the History of Analytical Philosophy requires authors to agree to a <a href="">Creative Commons Attribution /Non-commercial license</a>. Authors who publish with the Journal for the History of Analytical Philosophy agree to the following terms:</p> <ol> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="">Creative Commons BY-NC license</a>.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access)</li> </ol> <p><a href="" rel="license"><img style="border-width: 0;" src="" alt="Creative Commons License"></a><br>This work is licensed under a <a href="" rel="license">Creative Commons Attribution-NonCommercial 3.0 Unported License</a>.</p> Sellars's Argument for an Ontology of Absolute Processes <p>Scholars have rejected Wilfrid Sellars’s argument for an ontology of absolute processes on the grounds that it relies on a dubious and dogmatic appeal to the homogeneity of color. Borrowing from Rosenthal’s recent defense, but ultimate rejection of homogeneity, I defend this claim on Sellarsian/Kantian transcendental grounds, and reconstruct the remainder of his argument. I argue that Sellars has good reason to suppose that homogeneity is a necessary condition of any possible experience, including indirect experience of theoretical-explanatory posits, and therefore good reason to hold that Reductive Materialism, as he conceives it, is an untenable account of color. The remainder of his argument aims to answer the question of what the metaphysical relation is between the state of an experiencing subject that we take color to be and the colorless microphysical particles that we take to constitute that subject. After rejecting Substance Dualism, Epiphenomenalism, and Wholistic or Emergent Materialism as explanatorily inadequate, Sellars proposes that both color-states and micro-physical particles should be understood as manifestations of an underlying ontology on absolute processes.</p> David Landy ##submission.copyrightStatement## 2019-03-11 2019-03-11 7 1 10.15173/jhap.v7i1.3399 Samuel Lebens. Bertrand Russell and the Nature of Propositions: A History and Defence of the Multiple Relation Theory of Judgement <p>Reviewed by Rosalind Carey.</p> Rosalind Carey ##submission.copyrightStatement## 2019-03-11 2019-03-11 7 1 10.15173/jhap.v7i1.3874